Author Archives: mark

Is Robert Reich becoming an Austrian Economist?

No sooner had I written my post below, Steve Jobs the World-Famous Slave, than I saw the American Spectator take Robert Reich to the woodshed for his economic heresy (or rather, false orthodoxy).

But in truth, it seems that Reich actually agrees with my defense of Steve Jobs! Reich acknowledges that the consumers are the sovereign decision makers and the CEOs are just servants to them. Sadly, the Reich piece requires registration, and I couldn’t get the free version to work right. But here’s the Spectator’s testimony:

America’s “insatiable consumers” have destroyed the economy and the “hubs of our communities” with their relentless pursuit of “great deals.”The”lure of the bargain,” suggests Reich, is a destructive force.

So it was not Jobs’ fault but those demanding consumers who wouldn’t put up with a scratched screen. Reich at least gets us past the blaming of “corporate greed.” It is consumer greed that forces prices down.

Reich blames Americans’ desire for lower prices, prosperity, and happiness for sending jobs “elsewhere.” But he ignores the fact that those lower prices mean we have more money available to buy other, costlier goods and services here in America. So rather than make snow globes and t-shirts, Americans develop advanced technology, manufacture airplanes and cars, and provide the world’s best financial, health, and education services. They use iPads that put enormous competitive pressures on laptop manufacturers and publishers to provide more creative services to people who want them.

It is enough to make on wonder whether Reich has ever read Schumpeter, who in 1942 pointed out:”The capitalist achievement does not typically consist in providing more silk stockings for queens but in bringing them within the reach of factory girls in return for steadily decreasing amounts of effort.” (Capitalism, Socialism, and Democracy, p. 67)

Trade freed Americans from the sweatshop and now it is freeing them from the factory floor. It will do the same for Asians and Africans. Yet Reich would end trade with poor countries, since their environmental and working conditions”offend common decency.” Does Reich truly believe these workers’ usual alternative, subsistence farming, can gain them a “decent” standard of living? Does he really believe he knows better than the poor in developing countries what is best for them? Not allowing those workers to decide for themselves would keep them in poverty. Meanwhile, middle-class Americans are made worse off by higher prices.

The article goes on to show how high prices are touted as the key to wealth by many in the establishment. Sadly, this is hardly a partisan problem. The Bush Administration used many of the same people and the same outlook for the economy.

The best place to go for a better understanding of how the economy works, coordinates needs, provides for the populace, and balances out, can be found at the website of the Ludwig von Mises Institute. In a later post I’ll make more specific recommendations for the two or three of my readers who aren’t already fans of that site.

Steve Jobs the World-Famous Slave

Not long ago, Apple boasted that its products were made in America. Today, few are. Almost all of the 70 million iPhones, 30 million iPads and 59 million other products Apple sold last year were manufactured overseas.

via Apple, America and a Squeezed Middle Class – NYTimes.com.

This story is interesting. It relates facts that we ought to consider. It also reinforces amazing economic superstitions.

Here is the story’s main anecdote:

In 2007, a little over a month before the iPhone was scheduled to appear in stores, Mr. Jobs beckoned a handful of lieutenants into an office. For weeks, he had been carrying a prototype of the device in his pocket.

Mr. Jobs angrily held up his iPhone, angling it so everyone could see the dozens of tiny scratches marring its plastic screen, according to someone who attended the meeting. He then pulled his keys from his jeans.

People will carry this phone in their pocket, he said. People also carry their keys in their pocket. “I won’t sell a product that gets scratched,” he said tensely. The only solution was using unscratchable glass instead. “I want a glass screen, and I want it perfect in six weeks.”

After one executive left that meeting, he booked a flight to Shenzhen, China. If Mr. Jobs wanted perfect, there was nowhere else to go…

…the focus on Asia “came down to two things,” said one former high-ranking Apple executive. Factories in Asia “can scale up and down faster” and “Asian supply chains have surpassed what’s in the U.S.” The result is that “we can’t compete at this point,” the executive said.

The impact of such advantages became obvious as soon as Mr. Jobs demanded glass screens in 2007.

For years, cellphone makers had avoided using glass because it required precision in cutting and grinding that was extremely difficult to achieve. Apple had already selected an American company, Corning Inc., to manufacture large panes of strengthened glass. But figuring out how to cut those panes into millions of iPhone screens required finding an empty cutting plant, hundreds of pieces of glass to use in experiments and an army of midlevel engineers. It would cost a fortune simply to prepare.

Then a bid for the work arrived from a Chinese factory.

When an Apple team visited, the Chinese plant’s owners were already constructing a new wing. “This is in case you give us the contract,” the manager said, according to a former Apple executive. The Chinese government had agreed to underwrite costs for numerous industries, and those subsidies had trickled down to the glass-cutting factory. It had a warehouse filled with glass samples available to Apple, free of charge. The owners made engineers available at almost no cost. They had built on-site dormitories so employees would be available 24 hours a day.

Now here is the first question: Would consumers have bought in iPhone that scratched up?

I ask this because the article, without argument or rationale, chooses to blame one and only one partner in the worldwide economy (not “American” economy). The blame is placed on abstract “companies” seeking “profits.”

But how is the American consumer who is too demanding to buy an iPhone that will scratch up not also “guilty” of seeking “profit”–of demanding that a good be provided for him of a certain quality. Who are the real people driving the decision here?

Yes, Steve Jobs made a choice. But it was a choice that was entirely about his sense of whether or not he could sell iPhones. Maybe Jobs was wrong, but I don’t think so. The moment our toys start to appear cheap, the game is up.

The Global Slave

Steve Jobs was, at one time, a notoriously incompetent slave. He made products his masters did not want. At least, not enough of them wanted them in sufficient numbers to make him worth keeping around. And thus we read without a trace of irony:

In its early days, Apple usually didn’t look beyond its own backyard for manufacturing solutions. A few years after Apple began building the Macintosh in 1983, for instance, Mr. Jobs bragged that it was “a machine that is made in America.” In 1990, while Mr. Jobs was running NeXT, which was eventually bought by Apple, the executive told a reporter that “I’m as proud of the factory as I am of the computer.” As late as 2002, top Apple executives occasionally drove two hours northeast of their headquarters to visit the company’s iMac plant in Elk Grove, Calif.

But as of late 2002, Jobs did not crash and burn the way he did at Apple in the eighties. He adapted himself, with the help of others, to serve consumers–the consumers whom he had to please to remain in his line of work.

It is true that Apple put out products at a price point that served a certain kind of consumer, but others had their desires served by other slaves, (Dell, Microsoft, etc). And that is exactly why Jobs was probably right about the glass screen.

What would have happened if Apple had spent billions creating specific factories in the United States? They would go bankrupt. That is all. They would not be able to sell a product within the reach of the middle class (yes, even with the credit cards helping out), and even at a luxury price there would probably not be enough customers to make the economy of scale work out.

The consumers were and are the masters. We buy things if we want them. A few have value systems and worldviews to which an appeal can be made for “altruistic” reasons. But outside of overpriced coffee, advertising that you must pay higher than market prices hasn’t caught on. And it wouldn’t work. Every time you pay more than you should for a product, you forgo the opportunity to buy another product. All those unsold products represent unemployment and poverty somewhere in the world. They are conveniently invisible but real lost opportunities to meet the needs of the masters–the consumers.

When Steve Jobs was driven out of Apple the first time, there were no editorials claiming that Jobs was a saint because he kept Apple’s profits low. He was regarded as a failure–a visionary with some strong points, but an overall failure as a CEO. That is true to this day, outside of electric cars and corruptocratic solar panel projects. When someone fails to keep his company profitable (with allowance for startup time), he is understood to have failed in his basic job to the company. It is only the successful who get this sort of moral criticism, even though they would receive no moral support for failing.

And in the meantime, company profits are what many in the middle class are hoping to use to retire. Again, Steve had to be a good slave for consumers and for shareholders.

The Imbalance

What would America have had to be like in order to have a factory readily available for the needs of the iPhone buyers? Do we have glass and factories and laborers and engineers all ready to go at a moments notice? No. We don’t. Why does China? Perhaps this is a story of redeeming some malinvestment (does the Chinese government build factories in an unfinished state, hoping some foreign entrepreneur will have needs that mesh? I hope not). But probably the factory was used for a project that ended. The only reason they were available with the right resources at the right time is that China is a relatively poor country with a much smaller middle class.

Do you want that to be true of the United States?

If so, then the squeezed middle class is not the concern, it is the problem. The article portrays the Chinese workers as exploited, but it doesn’t tell us why they are signing up for those exploitative jobs.

Modernization has always caused some kinds of jobs to change or disappear. As the American economy transitioned from agriculture to manufacturing and then to other industries, farmers became steelworkers, and then salesmen and middle managers. These shifts have carried many economic benefits, and in general, with each progression, even unskilled workers received better wages and greater chances at upward mobility.

But in the last two decades, something more fundamental has changed, economists say. Midwage jobs started disappearing. Particularly among Americans without college degrees, today’s new jobs are disproportionately in service occupations — at restaurants or call centers, or as hospital attendants or temporary workers — that offer fewer opportunities for reaching the middle class.

Even Mr. Saragoza, with his college degree, was vulnerable to these trends. First, some of Elk Grove’s routine tasks were sent overseas. Mr. Saragoza didn’t mind. Then the robotics that made Apple a futuristic playground allowed executives to replace workers with machines. Some diagnostic engineering went to Singapore. Middle managers who oversaw the plant’s inventory were laid off because, suddenly, a few people with Internet connections were all that were needed.

But there are major players missing from this story of “modernization.” With the economic gains of the twentieth-century came a combination of systems produced by the erection of a superstate in North America. Modernization is a dynamic process that keeps changing, but that is not what politics allows for. Labor unions, a state-education system, and a central bank masking economic realities by debt and bubbles stopped the innovation. From now on the only thing that matters is somehow preserving the status quo. So we have a President who thinks it is within his paygrade to question a civilian about his choices in commerce, and no one thinks this is inappropriate. This is insane. And it is impossible. By definition, life involves change. There is no steady state. The economy always shifts. Trying to keep one element stationary is a recipe for disaster and poverty, even when you call it “the American Dream.”

I feel sorry for Mr. Saragoza, but he should have been told that he, like every other consumer, is also an entrepreneur. Getting an “education” was never an automatic path to anything. It was a risky investment. We have only one youth, and we make the best choice that we can in how we invest it, in what sort of training we will receive.

But none of us are told this. None of us are told we need to save massive amounts of money for ourselves whenever we do have a good job. We are encouraged to spend and to spend money we don’t have. We have an entire political system dedicated to making people like Mr. Saragoza engage in risky behavior without ever realizing that he is taking risks.

Of course, Steve Jobs, for all his fame, never had the power to fix any of this. He had to make calculations within the economic system that was presented to him. He had to appeal to the abilities of consumers even if most of those consumers were on a long-term track to an unsustainable credit debacle, buying iPhones with plastic and measuring their wealth on the basis of a fictional housing value.

The article is right that there is a disaster ahead, and that the economy is failing. But it is completely clueless about where the problems have come from and where the solutions lie.

In a sound economy, people trade goods and services. Because not all people can find the best goods at the best time, to trade for what they want, people find intermediate goods–money. But our money is paper based on debt. It contaminates and destabilizes trade, making it impossible to really be sure how to best serve consumers.

That’s a post for another time. The point I want to make here is that Apple is serving the Middle Class. It is not the one responsible for squeezing them.

Steve Jobs was an effective servant.

From the past: Richard Cobden begs his countrymen to be grateful for the English Channel and to take advantage of it

To maintain what is denominated the true balance of European power has been the fruitful source of wars from the earliest time; and it would be instructive, if the proposed limits of this work permitted it, to bring into review all the opposite struggles into which England has plunged for the purpose of adjusting, from time to time, according to the ever-varying theories of her rulers, this national equilibrium. Let it suffice to say, that history exhibits us, at different periods, in the act of casting our sword into the scale of every European State. In the meantime, events have proclaimed, but in vain, how futile must be our attempts to usurp the scepter of the Fates. Empires have arisen unbidden by us; others have departed, despite our utmost efforts to preserve them. All have undergone a change so complete that, were the writers who only a century ago lauded the then existing state of the balance of Europe to reappear, they would be startled to find, in the present relations of the Continent, no vestige of that perfect adjustment which had been purchased at the price of so much blood. And yet we have able writers and statesmen of the present day, who would advocate a war to prevent a derangement of what we now choose to pronounce the just equipoise of the power of Europe.

For a period of six hundred years, the French and English people had never ceased to regard each other as natural enemies. Scarcely a generation passed over its allotted section of this vast interval of time without sacrificing its victims to the spirit of national hate. It was reserved for our own day to witness the close of a feud, the bloodiest, the longest, and yet, in its consequences, the most nugatory of any that is to be found in the annals of the world. Scarcely has we time to indulge the first emotions of pity and amazement at the folly of past ages, when, as if to justify to the letter the sarcasm of Hume, when alluding to another subject, we, the English people, are preparing, through the vehicles of opinion, the public press, to enter upon a hostile career with Russia.

Russia, and no longer France, is the chimera that now haunts us in our apprehension for the safety of Europe: whilst Turkey, for the first time, appears to claim our sympathy and protection against the encroachments of her neighbours; and, strange as it may appear to the politicians of a future age, such is the prevailing sentiment of hostility towards to Russian government at this time in the public mind, that, with but few additional provocatives administered to it by a judicious minister through the public prints, a conflict with that Christian power, in defence of a Mahomedan people, more than a thousand miles distant from our shores, might be made palatable, nay, popular, with the British nation. It would not be difficult to find a cause for this antipathy: the impulse, as usual with large masses of human beings, is a generous one, and arises, in great part, from emotions of pity for the gallant Polish people, and of indignation at the conduct of their oppressors—sentiments in which we cordially and zealously concur: and if it were the province of Great Britain to administer justice to all the people of the earth—in other words, if God has given us, as a nation, the authority and the power, together with the wisdom and the goodness, sufficient to qualify us to deal forth His vengeance—then should we be called upon in this case to rescue the weak from the hands of their spoilers. But do we possess these favoured endowments? Are we armed with the powers of Omnipotence: or, on the contrary, can we discover another people rising into strength with a rapidity that threatens inevitably to overshadow us? Again, do we find ourselves to possess the virtue and the wisdom essential to the possession of supreme power; or, on the other hand, have we not at our side, in the wrongs of a portion of our own people, a proof that we can justly lay claim to neither?

[W]hat are the motives that England can have to desire to preserve the Ottoman Empire at the risk of a war, however trifling? In entering on this question we shall, of course, premise, that no government has the right to plunge its people into hostilities, except in defence of their own national honour or interest. Unless this principle be made the rule of all, there can be no guarantee for the peace of any one country, so long as there may be found a people, whose grievances may attract the sympathy or invite the interference of another State. How, then, do we find our honour or interests concerned in defending the Turkish territory against the encroachments of its Christian neighbour? It is not alleged that we have an alliance with the Ottoman Porte, which binds us to preserve its empire intact; nor does there exist, with regard to this country, a treaty between Russia and Great Britain (as was the case with respect to Poland) by which we became jointly guarantees for its separate national existence. The writer we are quoting puts the motive for our interference in a singular point of view; he says, “This obligation is imposed upon us as members of the European community by the approaching annihilation of another of our compeers. It is imposed upon us by the necessity of maintaining the consideration due to ourselves—the first element of political power and influence.” From this it would appear to be the opinion of our author, that our being one of the nations of Europe imposes on us, besides the defence of our own territory, the task of upholding the rights and perpetuating the existence of all the other powers of the Continent, a sentiment common, we fear, to a very large portion of the English public. In truth, Great Britain has, in contempt of the dictates of prudence and self-interest, an insatiable thirst to become the peace-maker abroad, or if that benevolent task fail her, to assume the office of gensdarme, and keep in order, gratuitously, all the refractory nations of Europe. Hence does it arise, that, with an invulnerable island for our territory, more secure against foreign molestation than is any part of the coast of North America, we magnanimously disdain to avail ourselves of the privileges which nature offers to us, but cross the ocean, in quest of quadripartite treaties or quintuple alliances, and, probably, to leave our own good name in pledge for the debts of the poorer members of such confederacies. To the same spirit of overweening national importance may in great part be traced the ruinous was, and yet more ruinous subsidies, of our past history. Who does not now see that, to have shut ourselves in our own ocean fastness, and to have guarded its shores and its commerce by our fleets, was the line of policy we ought never to have departed from—and who is there that is not now feeling, in the burthen of our taxation, the dismal errors of our departure from this rule during the last war? How little wisdom we have gathered along with these bitter fruits of experience, let the subject of our present inquiry determine!

The new civilization

Paul, in his letter we know as “To the Ephesians,” reminds them,

that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.

via Ephesians 2.12 NASB.

This statement is situated in the first half of the letter (chapters 1-3) and is sandwiched by other passages proclaiming a new commonwealth in exchange for the one that excluded Gentiles.

He made known to us the mystery of His will, according to His kind intention which He purposed in Him with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth.

And then:

By referring to this, when you read you can understand my insight into the mystery of Christ, which in other generations was not made known to the sons of men, as it has now been revealed to His holy apostles and prophets in the Spirit; to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel, of which I was made a minister, according to the gift of God’s grace which was given to me according to the working of His power. To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ, and to bring to light what is the administration of the mystery which for ages has been hidden in God who created all things; so that the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places. This was in accordance with the eternal purpose which He carried out in Christ Jesus our Lord.

In both 1.10 and 3.9 the word “administration” translates oikonomia–more literally: economy

And then the word for “commonwealth” is politeuma related to that word we all know and love: politics.

The Gospel is the declaration of, as well as the means of forming and growing, a new political-economy, a new civilization.

“No problem because we owe it to ourselves” The public debt fantasy

The point to remember is that economists win nobel prizes for the same reason Obama won the peace prize. It is a propaganda tool for the maintenance of power.

The Robinson Crusoe Credit Card Company

Let’s imagine an individual who starts a credit card company–a small one, with a single customer: himself. Would the fact that he “owed the money to himself” mean that he could afford to run up a credit card debt on consumption? No. If the credit card company was run by a 100% full reserves, then the best that could happen is that eventually he would have to acknowledge that the money “loaned” on the expectation of repayment was actually simply spent on consumption. There would be no way to actually “profit” in this scenario. “Owing money to oneself” does not make the person any less poor. It gives him no real advantage. He would simply have spent his reserves irrationally.

“We” are never the same people

Pretend for the moment that the US debt was funded 100% by American citizens who purchased bonds expecting them to mature and be repaid with interest. The fact that “we owe ourselves the money” would mean exactly nothing. The fact would remain that we are hoping to retire on money that has to be given to us at the right time. Where is that money going to come from if it was spent rather than really invested? There are only three things that can happen:

  1. Tax revenues can be raised at the future point when the loans must be paid. This could produce the best-case of the three bad scenarios. One way taxes could be raised would be the arrival of many times more taxpaying producers. But the exact opposite is happening. We have fewer people who can pay on the debt (or really, on the interest on the debt; the borrowing continues all the while). This is not only a problem in Europe, but throughout the world. So tax revenues only increase by tax rates being jacked way up. Note that taxes are not just used to pay for desired (by someone) consumables. They are used to pay for those things plus a great deal of interest in a world where people have come to expect to get things that they can’t afford. Austerity comes with the tax increases; the new taxes are not enough to prevent the austerity.
  2. The debter can default and never pay the people making the loans. In other words, “we owe it to ourselves” means something that might be your parents eating dog food or “death panels.” We owe it to ourselves is a future of poverty and bankruptcy. Austerity again.
  3. The debter can print more money. This, of course, is really exactly the same result as (2) above. The difference will be starving old people buying their dog food with wheel barrows of paper. Again, austerity.

So “owing ourselves” the debt means nothing good. It doesn’t make the debt any less a problem. It doesn’t give us a financial perpetual motion machine. The machine is going to grind to a halt, with our bones caught in the gears.

But this all hides another factor. The people who tend to rely on government debt are not always the same people who profit from that debt. This is especially true of a small class of people who sell bonds and collect a commission on the sales. “We owe it to ourselves” hides perverse lines of exploitation. What is worse: we really have voted for the benefits of immediate consumption to be passed on to our children. Democracy with public debt is the economic system that makes it rational for adults to eat their children.

China is “us” too

Finally, in the case of foreigners who were silly enough to loan the US money, they really don’t represent much of a separate problem. I guess the idea is that, if the US fails to pay back Chinese bondholders; their might be a war. But what would a war accomplish? If we are that broke the expense of war will outweigh anything that could possibly be gained by such action. Conceivably, the US could be brought into a supra national entity that then starts dictating “austerity” measures to us–as in the case of Greece in the EU.  But even that wouldn’t last. Bankruptcy would overwhelm all the players. Foreigners are going to be hurt just like US citizens. Debt is the problem, not foreign lenders.

Conclusion

Public debt is inherently immoral because it involves the plunder of other people for our own consumption. The fact that this is defended because we are “merely” consuming our own children (the real meaning of “we owe it to ourselves”) only adds to the perversity.

Holiday reading post

The LodestoneSo over the last week I have been quite sick with a cold, as have several other members of the family. Sorry that it has been so quiet.

But one good thing that happened is that my brother Jay sent me his first novel, The Lodestone, volume one of Edwaldin’s legacy. I really enjoyed it! The story was quite action-centered and well-paced throughout. I highly recommend it. (Full disclosure: Jay is also the guy who gives me webspace for this blog. It is still a great book!)

In other news, my wife Jennifer wrote about some generosity she received last month. You might find it interesting.

Uncommon grace amid unbelief

Ayn Rand with cancer stickIn Snoring as a fine art: and twelve other essays by Albert Jay Nock (Google Books), we read

I wish to remark that the gift (I call it a gift only for convenience, to save words) which we are discussing is not only dissociated from intellect, but also from conventional morals. Certain Old Testament characters who unquestionably had it, and on occasion let it put itself to good use, were nevertheless what by our conventional ethical standards we would call pretty tough citizens; our old friend Balaam, for instance, and Elisha. It has been said, and I believe it is accepted in some quarters—of course there is no knowing—that Joan of Arc was not in all respects a model of sound peasant character; but granting it be so, she still most conspicuously “had the goods.”

Kutusov himself, like Lieutenant-General Bangs in Kipling’s amusing ballad, had the reputation of being “a most immoral man.” At sixty-three, very big, very fat, with one eye blinded and his face scarred by a bullet in one of Suvo-rov’s wars, he seems somehow to have kept his attractiveness to the ladies, for his friendships with them—some of high degree, some not so high—were many and close. Even during his fourteen months’ stay in Bucharest while he was starving out the Turks, he passed his enforced idleness in dalliance with a handsome and spirited Wallachian gal; rumors whereof got back to Petersburg, to the great scandal and discomposure of Alexander’s court, for which he seems to have cared not a button. “The Spirit breathes where it will,” said the Santissimo Salvatore; and oftentimes the breath of its most intimate inspiration blows upon persons whom we, in our modesty, would at once put down as morally disqualified.

Obviously, Nock should not have included Elisha in his list. But just as obviously Balaam proves his point about “gifted” people.  We’re all happy about Tebow but we know God has granted amazing athletic ability and performance to people who don’t recognize Him and don’t care about doing anything but using the fruits of that gift for a variety of sins. It is true in sports, music, and many other areas of life. We Christians might notice problems where sin breaks down society. But every day we also depend on God’s gifts to sinners as we drive in traffic, drink water, and do a host of other daily activities that show faith in the totally depraved.

And there is no reason to think that this is limited to a few carefully restricted areas. Nock was a skilled writer of beautiful essays. He was also an apostate ex-clergyman and deadbeat dad. Why wouldn’t God allow us to see his generosity, his continual, gracious, generosity to Nock his entire literary career?

I thought of this today in the orthodontist’s office (not for me) when I leafed through a Newsweek because my daughter wanted to use my Kindle. I ran across the print version of this essay:

The GOP Candidates Read Wacky Books

Anti-Christian odes to selfishness? Crypto-Confederate manifestos? On the wacky study habits of the Republican candidates.

…Predictably, the current GOP nominees have more.?.?.eclectic tastes. National Journal has reported that Ron Paul quotes Ayn Rand on the House floor more than any other member. Rand was a virulently anti-Christian über-libertarian whose turgid prose and supremely selfish philosophy has inspired decades of trust-fund kids to smoke dope at boarding school and mock homeless people…

Funny, people claim to disagree with everything Rand ever said, and then agree with her that she taught selfishness… when everyone knows that she taught it was horrible to enslave or take the property of other people, to sacrifice them to one’s own ends. It would be (and is) the easiest thing in the world to read her as the enemy of the selfishness demanded virtually every politician in America.

But what I just read in Newsweek is about the level of “analysis” I find in many Christian politicians.

You seriously think you won’t find important insight in Ayn Rand because she was an atheist and a egomaniacal flake? Maybe egomania protected something that is beneficial to the world. Ludwig Von Mises? Murray N. Rothbard? Friedrich Nietzsche? Christopher Hitchens? If you somehow know that these people cannot “have something” because they were secular writers (and in my view, Mises is in his own way, an atheist), I think you are closing your eyes in the midst of a garden.

I don’t want Christians to uncritically accept any non-christian thought (even from other Christians). But I’d like to see discussions about actual ideas with an open Bible.

Pretending we know in advance that Ron Paul is wrong because he likes Ayn Rand is a path for fools.

The law of liberty and God’s righteousness

Now the birth of Jesus Christ was as follows: when His mother Mary had been betrothed to Joseph, before they came together she was found to be with child by the Holy Spirit.  And Joseph her husband, being a righteous man and not wanting to disgrace her, planned to send her away secretly.  But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit.  She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.”

via Matthew 1 NASB – The Genealogy of Jesus the Messiah – Bible Gateway.

Many people try to make something of Jesus going “beyond” the OT Law in the Sermon on the Mount. I’ve never found this convincing. At this point I’m of the opinion that Jesus was teaching the true meaning of the Law over against the false teachings of human traditions that were current in Israel among his contemporaries.

But here it really looks different. I remember at one time thinking that Joseph must have heard Mary’s story, decided she was mentally unhinges, and thus not deserving to the death penalty. But notice that nothing is said about the possibility of death. Perhaps that was unenforceable under Roman occupation and was not even considered. But, in any case, Joseph didn’t want to spare just her life. He wanted to spare her even any disgrace.

And why? Because he was merciful?

That’s not the word the Bible uses. He wanted to do her good in her seeming unfaithfulness because he was righteous or (as it could also be translated) just.

This makes me think of a couple of things, one relevant to the way we talk in Evangelical circles and the other about how Evangelicals seem to think about political influence.

First, is it not entirely perverse to think of the righteousness of God as a source of fear and liability rather than the only hope any sinner could possibly have? Does God forgive us despite being righteous? No!

If we confess our sins, He is faithful and righteous/just to forgive us our sins and to cleanse us from all unrighteousness/injustice (First John 1.9)

For more, see my five-part series on the Righteousness of God and other stuff under that label. Honestly, the way that Evangelicals typically talk about their relationship to God’s righteousness often seems perverse to me in comparison to many of the Psalms and other passages. I’m not saying there is not a grain in truth to it, but as a form of discourse it makes us speak a different language from most of Scripture most of the time. More importantly, it opposes us to God’s own character.

Secondly, while I thought this idea had been discredited for most people, I’m finding that in some quarters the concept of Christian influence in society is almost as crude as this: figure out what is good and then use laws to force everyone to do it.

If you think I’m exaggerating I hope you are right. But in case it might be helpful, let me point out that Joseph was perfectly free to publicly disgrace Mary according to the law of God. Nothing external or public forced him to do the right thing. While God’s law doesn’t sit well with modern people (and needs to be upheld and defended in such cases) not even God micro-manages.

 

The Church’s covenant of faith

What shall I do with you, O Ephraim?
What shall I do with you, O Judah?
For your loyalty is like a morning cloud
And like the dew which goes away early.
Therefore I have hewn them in pieces by the prophets;
I have slain them by the words of My mouth;
And the judgments on you are like the light that goes forth.
For I delight in loyalty rather than sacrifice,
And in the knowledge of God rather than burnt offerings.
But like Adam they have transgressed the covenant;
There they have dealt treacherously against Me.

via Hosea 6 NASB – The Response to Gods Rebuke Come let us – Bible Gateway.

This is one of the many lines of evidence that Israel (not conclusive of itself) that Israel was called as a “new Adam.” It is also an argument that God had made a covenant with Adam even though the word is not mentioned in Genesis 1-5.

But some would also claim that this proves that there was “some way” in which God’s covenant with Israel was a covenant “of works”–that is, a covenant requiring perfect obedience as a condition for a relationship with God.

This is impossible, of course. Israel was given forgiveness many times and in many ways. Such forgiveness was never promised to Adam in his original covenant. Also, Adam was a sinless righteous being whereas God’s covenant with Israel was based on a far different premise about their innocence (or lack there of) and nature.

Just to see how wrong it would be to read the requirement for perfect obedience into the “like Adam” comparison above, consider how Paul writes to the Corinthians in his second letter (Chapter 11):

1 I wish that you would bear with me in a little foolishness; but indeed you are bearing with me. 2 For I am jealous for you with a godly jealousy; for I betrothed you to one husband, so that to Christ I might present you as a pure virgin. 3 But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ. 4 For if one comes and preaches another Jesus whom we have not preached, or you receive a different spirit which you have not received, or a different gospel which you have not accepted, you bear this beautifully.

Now, granted, Adam is not mentioned by name. But Eve too was required to be faithful. And how is her faithfulness applicable to the Corinthians? They need to believe in the true Gospel and disbelieve false teachers just as Eve should have believed God’s promise and disbelieved the Serpent’s lies.

It is about faith.

Buffy and the Russian General

PROFESSOR: Now, Rasputin was associated with a certain obscure religious sect. (Buffy taps her pencil on her desk. The girl next to her glares. Buffy sees her and stops tapping the pencil but continues fidgeting) They held the tenet that in order to be forgiven, one first had to sin. Rasputin embraced this doctrine and proceeded to sin impressively and repeatedly. The notion that he was in fact evil gained strength years later (Buffy fiddles with her pencil, drops it, shrugs and doesn’t pick it up) when the conspirators who set out to kill him found it nearly impossible to do so.

BUFFY: (to herself) Nearly impossible?

PROFESSOR: I’m sorry, there’s a question?

The students look at Buffy.

PROFESSOR: (sighing) Miss Summers, of course.

Buffy makes a pained face, stands up as the professor gives her a disapproving look.

BUFFY: I, uh, about, you know, killing him … you know, they, they poisoned him and, and they beat him and they shot him, and he didn’t die.

PROFESSOR: Until they rolled his body in a carpet and drowned him in a canal.

BUFFY: But there are reported sightings of him as late as the 1930s, aren’t there?

PROFESSOR: I can assure you there is near consensus in the academic community regarding the death of Rasputin.

BUFFY: There was also near consensus about Columbus, you know, until someone asked the Vikings what they were up to in the 1400s, and they’re like, “discovering this America-shaped continent.” (Professor looks annoyed) I just … I’m only saying, you know, it might be interesting, if we …. came at it from, you know, a different perspective, that’s all.

PROFESSOR: Well, I’m sorry if you find these facts so boring, Miss Summers. Maybe you’d prefer I step aside, so that you can teach your own course. Speculation 101 perhaps? (The other students laugh) Intro to Flights of Fancy? (The students laugh more)

BUFFY: I only meant-

PROFESSOR: What was it you were going on about last week? Mysterious sleeping patterns of the Prussian generals? (Buffy looks annoyed) Now, some of us are here to learn. Believe it or not, we’re interested in finding out what actually happened. It’s called studying history. You can sit down now. Unless you have something else to add, professor?

via Checkpoint – Buffy Episode 90 Transcript.

So when I watched this recently, I heard “Russian,” not Prussian.

I have no idea if this is the source, but here (pdf download) is what immediately came to mind:

 Two things revealed by the composite Tolstoy-Caulaincourt narrative struck me with peculiar force. The first is that from the moment Moscow was captured and occupied Kutusov seems to have known exactly what Napoleon was going to do. Moreover, it is clear that he was the only one who did know. Caulaincourt shows beyond peradventure that through the whole month spent in Moscow Napoleon himself had not the faintest idea of what his own next move would be; nor, naturally, had anyone on the French side, and of course no one but Kutusov on the Russian side had any idea of it, especially in view of circumstances which I shall presently mention…

The essay is entitle “Snoring as a Fine Art” because, according to Albert Jay Nock’s two sources (Tolstoy’s War and Peace and then a journal by a Frenchman, Caulaincourt), General Kutusov seems to have done nothing but sleep through staff meetings, ignore all advice and sound reason, and then give strange orders that always worked to destroy Napolean.

I have no idea what to think of this; so naturally I’m sharing it on my blog.