by Mark Horne
The First Commandment teaches us to trust in Christ alone for justification, sanctification, and eternal life.
Q94: What does God require in the first Commandment?
A94: That, on peril of my soul’s salvation, I avoid and flee all idolatry,[1] sorcery, enchantments,[2] invocation of saints or of other creatures;[3] and that I rightly acknowledge the only true God,[4] trust in Him alone,[5] with all humility [6] and patience [7] expect all good from Him only,[8] and love,[9] fear [10] and honor [11] Him with my whole heart; so as rather to renounce all creatures than to do the least thing against His will.[12]1. I Cor. 10:7, 14
2. Lev. 19:31; Deut. 18:10-12
3. Matt. 4:10; Rev. 19:10; 22:8-9
4. John 17:3
5. Jer. 17:5
6. I Peter 5:5-6
7. Heb. 10:36; Col. 1:10b-11; Rom. 5:3-4; I Cor. 10:10
8. Psa. 104:27-30; Isa. 45:6b-7; James 1:17
9. Deut. 6:5
10. Deut. 6:2; Psa. 111:10; Prov. 9:10; Matt. 10:28
11. Deut. 10:20
12. Matt. 5:29-30; 10:37; Acts 5:29
(a) Notice the prooftext for the demand that we “rightly acknowledge the only true God” is John 17.3: “And this is eternal life, that they may know Thee, the only true God, and Jesus Christ whom Thou hast sent.” The other New Testament texts are interesting as well.
(b) Notice also that this a Christian (see question #1) is told that disobeying the First Command will emperil his or her salvation. If the First Commandment does not teach us to trust in Christ alone then this would be problematic.
(c) Finally, notice the mention of the invocation of the saints. The First Commandment was not only about never sinning, it was about trusting the true God and mediator to deal with your many continual sins. The Roman Catholics rationalized prayers to the saints and hope on their merits. The Protestants said that we should pray to and trust in Christ alone. And they used the First Commandment to prove this.
Q44. What doth the preface to the Ten Commandments teach us?
A44. The preface to the Ten Commandments teacheth us, That because God is The Lord, and our God, and Redeemer, therefore we are bound to keep all His commandments [Deut. 11:1; Luke 1:74-75].
The Decalogue explicitly appeals to God as Redeemer, the one who frees God’s elect from all sin and brings them into an esate of salvation (See question 20 and then 21 of the Westminster Shorter Catechism).
I can only hope this brief essay is totally superfluous for most readers. As usual, Francis Turretin’s wisdom is worth reading today:
Although faith in Christ (which is prescribed in the gospel) can be called new in respect of its object (which is revealed in the gospel alone), still it belongs to the law in respect of act and of obligation because we are bound to believe in God and all his word. Repentance also belongs to the law; not as it was made for the first man, but as repeated for the sinner and illustrated by the gospel; and materially, if not formally, because it teaches and prescribes the mode of repentance
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You are saying that Lord Jesus is YHWH which is incorrect. Unless you are of the Oneness persuasion, personally there is but one God the Father anything else is philosophy so called. Peace.
Comment by phillip mutchell — August 23, 2015 @ 11:51 pm