Category Archives: political-economy

I can’t believe someone saw so clearly where the Constitution would lead us!

“I foresee the day when rights will subsume responsibilities, where the poor and the despised will become wage slaves of the elites; and the mercantilism that we have fought against and the tyranny that we have stood against will be swallowed by the average American citizen. And they will call that ‘freedom’.”

via Arthur St. Clair on the U.S. Constitution — MichaelDuchemin.com.

My politics at the moment

I have gone about three weeks without getting any news/blogs/commentary feeds or listening to talk radio, or even channel surfing for news.  The only exceptions you will see is stuff that gets sent my way via social media.  I’m not cutting off friends just because they link to political stuff, so I’ll probably still see a few things and pass them on.  But it won’t happen as often as it used to.

I’m happier not knowing what the Beast is trying to do to me.  The drain caused by learning the latest is not commensurate with my ability to do anything about it.  This means that worrying about their destructive work is simply another tax on me: I bear with unnecessary and useless anxiety in addition to all the other burdens imposed by our political masters.

If I had money or time or any other surplus, I wouldn’t mind diving back in.  But I don’t have any surplus of anything right now.  Survival is pretty much my only concern.

This doesn’t mean I don’t have opinions.  I do.  Leaving aside the insane global war we are involved in, I think what George Bush, Alan Greenspan, Henry Paulson, and Ben Bernanke have done to the peons (including me) outside of the Wall Street, DC nexus is a whole new level of domestic evil that surpasses anything else heretofore perpetrated on the peoples of the United States.  And Obama is doubling, tripling, quadrupling down on all of it.

I hate it all.  I don’t want reform.  I don’t want the GOP to win (wouldn’t mind if they did next year, but that’s just an immediate visceral thing that will lead to other frustrations).  I want the whole regime to go the way of the Great Auk and the Dodo bird.  I want the territory between Mexico and Canada (and Hawaii, and Alaska) freed from the Parasite/Predator Class.

But, again, there is nothing I can do about it.  And God’s got his own time table and plan.  My job is to live a quiet life and work to support my own and anyone else I can help. Caring about politics in a news-following way is just a way to feel angry and waste time. Neither helps.

By the way, I don’t think that civil government is a necessary evil.  I just think the civil government that we actually have is an unnecessary evil.  But again, God has his reasons and I may not have enough information to have a correct opinion.

Atlantis Bound

I listened to this on the way to Louisiana and mentioned that I loved Opening Atlantis by Harry Turtledove.

Loved it!

But only Part One.

Both morally and politically it all went down hill in Parts Two and Three and in the sequels as far as I can tell.

I realize that there is a problem with judging art on a political basis.  I agree with the objection to it to an extent.  (I’m tempted to throw in some material on Tolkien here from my forthcoming book to establish credibility.)  The bottom line is that it is much easier to write fantasy or futuristic science fiction that leaves the reader free to make his own applications than it is to do so when writing a multi-generational saga about the discovery and colonization of a continent to the West in the Atlantic by Europeans.  It is impossible for readers who identify with one of the present nation-states in North or South America to not read such a story as a political manifesto or inquiry.

So I am unashamed of loving Part One for its political vision.  Or rather, the political vision I thought was embedded in it only to be horribly disappointed.

The premise take ordinary continental drift theory and whatever consensus on paleontology that now exists and changes one factor: the eastern sea board of what is now the United States–the geography of Florida to Maine (though I’m not sure if more or less than Maine was taken)–separated and drifted East into the Atlantic Ocean before the land bridge between the areas now known as Siberia and Alaska was formed.

Let me deal with the “Land of the Lost” element to get that out of the way: There are very few predators on this eighth continent.  (The deadly eagles seem a glitch to me because it seems unlikely that none would ever migrate to another continent.  Perhaps in this world, in addition to the changes that Turtledove records, there is a history of weird deadly birds that appear from time to time before getting killed by wolves or something.)  Mainly there are huge birds that don’t even know enough to be afraid of humans.  You can walk up and knock one dead and eat it for dinner with a drumstick that is huge.  The ecology eventually gets “Europeanized” and there is not much thought about that change on the part of the characters in the story.

What Turtledove seems to have wanted to do and to have accomplished, is to present a slightly different version of the stories of American colonization, American independence, and the American war over slavery (which I suspect in his version may have actually been a war over slavery, rather than one that happily ended it, but without such a motive).  The exotic “lost” element doesn’t do much to add to the story other than making colonization even easier than it was in North America.  And there is no issue of dealing with natives since the land has truly been untouched by humans before discovered by Europeans.

What makes Part One amazing is that colonization has absolutely nothing to do with civil government.  Rather than require an adventurer with royal backing who is ready to claim all new lands (or all lands touching a new ocean!) for a crown, peasants start the new world of Atlantis.  Specifically, a half-century before Columbus fisherman from Breton and then Hastings in England discover there are huge cod to be caught off the coast.

That is all it takes.

A man in the 1400s who lives by fishing is going to have to sail to his market anyway.  Once he has paid out the cost of moving there is very little difference…. except that now all the land around where he lives is free and he doesn’t have to pay taxes anymore (except perhaps at the fish market).  The War of Roses is going on in England.  There is not really universal agreement on who is the rightful monarch.  No one is all that concerned about what happens.  In fact, the war prompts more of the peasant class to find passage on a ship to Atlantic.

Turtledove shows us a credible beginnings of a stateless society.  It is beautiful to behold.  And his portrayal of the eventual arrival of “nobility” who are simply thugs and gangsters with a confidence that they are the Law, is wonderful.  Basically a whole generation seems to live this way, at least in the British settlement of New Hastings and the related colonies, before the nation states that were being spawned in Europe reach their maturity.

And I thought, though I should have known better, that Turtledove was actually going to follow through with changes.

But he doesn’t.  The original stateless society simply disappears without even being noticed by the children of the colonists.  Does Turtledove even notice it?  I can’t say.  It is interesting that the statists who follow from the original colonists also seem to have lower moral standards (not that the original colonists were saints by any means).

Part of what happens seems reasonable.  It is easy to imagine a private law society giving way to a corporate state.  But no one seems to notice it.  At first paying taxes is unthinkable and then in the next story it is happening.  If the transition is explained, I missed it (which is possible driving in the car listening to audio).

By the way, I’m not sure what age should read these because the morality declines and mature subjects are dealt with (both in a mature way and in an immature way, married and unmarried).  I’d say these are books for older people, not kids.

I guess it is unfair for me to judge Turtledove by standards he never adopted.  I assume I misunderstood what he was trying to portray in Part One.  But it started out great and ended up being just the story of a slightly different path to mass democracy.  And I’m too sad about the real history of the nation-state.  I don’t see any point in reliving it in a slightly different form in my fiction.

Time to talk about it

When theological folks dichotomize, they often do it without regard to the reality of time. And this causes no end of trouble.

Given their assumptions about the political dualities of life, the anabaptist impulse to reject infant baptism is a shrewd one, because all these things are connected together. And infant baptism is a statement, among other things, about time. The tangles we get into over visible/invisible church, the City of God/city of man, kingdom of God/kingdom of the devil, heaven/earth all occur because we try to conceive of them all as static realities, and not as categories that exist in various forms of tension or battle over the course of history. Time matters; history matters. An infant you baptize is not the same person who goes to heaven, and yet is very much the same person. There is continuity/discontinuity, and much of it is revealed over time.

Read the rest at When Civilizations Are Baptized in Infancy.

This ends as a stellar response to some people who are 1) mistaken, in my opinion, and 2) acting as if their novel views are the standard of all orthodoxy and they have the right to treat those who disagree with them as unorthodox.

I loved that part.

But really, the words about the importance of time and our historic impulse to not talk about time is really much more profound than that single issue.

Markets would be more rational without human beings: the Dean Koontz Testimony

So I’m re-reading Dean Koontz’s Midnight and there is a new afterword in the mass market paperback version.  It is quite interesting.

According to Koontz, he worked for years as a full-time writer building up his audience.  He had an agent and a publisher who both insisted that he should never expect to write an hardback bestseller because he more “suited” for the paperback market.

Midnight was a bestseller in hardback.  How did his publisher and agent respond?

Koontz recalls that they were both happy for him but they warned him not to get used to it.  They both insisted that it was a fluke.  Don’t get used to it.  Don’t be disappointed if your next book doesn’t make it.  Don’t expect to be able to write another one like this.

Guess what happened to their message after Koontz had repeated his success four more times?

Really.  Guess.

Continue reading

Running a deficit is structural to democracy, not cultural

I’m responding to another talking head I saw today on TV.  Who it was hardly matters.  They all make up two or three personalities among the hundreds of them.

Saying there is a “culture of spending” among the political class isn’t helpful.  We already know that.  That is not a diagnosis but a restatement of the problem.

Sure, there may be some other democracy somewhere that spends worse or better and then cultural expectations and standards might be the explanation of the difference.

What if I gave a thousand people each a credit card that they could 1) use to buy consumer goods; 2) use to buy stuff for friends; 3) use to invest in a business; and 4) pass on to a successor leaving him with the use of the card and all responsibility for the bill?

We could then add a point to #2 and say that you get the keep the card as long as a group of people vote for you to continue to hold it.

Now, how many of that thousand are going to be able to hold onto cultural values of thrift and integrity?  Anyone with such values would react to such a card-holding situation the way Gandalf responded when Frodo offered him the Ring of Power.

Politicians directly benefit from making promises and bestowing benefits that they do not have to directly pay for.  There is no way that system can possibly work.  Any human culture put in that situation will get corrupted.

We’re there.  We were never headed anywhere else.

Does the Bible require a free market 3

Continued.

In the first post I mentioned how the Israelites came to have a land ownership heritage that involved each and every family in Israel.  There may have been a problem from the beginning since the first generation of Israelites decided to leave some of the territories unconquered.  I have to assume, though, that the Israelite readiness to leave the Canaanites alone had something to do with their satisfaction with the territory they possessed.  So the likely result was that all the families willingly claimed a smaller territory.  The motivation for the family who won a territory by lot would be that, if he split with another family, then he wouldn’t have to risk his life in war.

So you apparently had a system of hereditary land ownership in which you could lease the land for as much as 50 years but you could not sell or lose it permanently.

Since God gave the land he made rules about it.  Like so:

When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after your harvest (Leviticus 19.9).

And when you reap the harvest of your land, you shall not reap your field right up to its edge, nor shall you gather the gleanings after your harvest. You shall leave them for the poor and for the sojourner: I am the Lord your God (Leviticus 23.22).

When you look at the book of Ruth, you see an example of this law in action.  Property owners do seem to have some authority about who gleans (maybe).  It is not clear that there were civil penalties matching these laws.  In the Pentateuch the “laws” include moral instructions.  Sometimes these instructions involve how certain actions may or should be punished, but other times they involve no penalties.

The point, apart from civil sanctions, would be that God leased the land to his people and wanted them to act in a certain way towards others who were needy with that land.  Likewise:

If you go into your neighbor’s vineyard, you may eat your fill of grapes, as many as you wish, but you shall not put any in your bag. If you go into your neighbor’s standing grain, you may pluck the ears with your hand, but you shall not put a sickle to your neighbor’s standing grain (Deuteronomy 23.24-25).

Jesus and his disciples got in trouble for taking advantage of this law on the Sabbath.  I commented on the account in Mark’s Gospel here.

I don’t find anyone wanting to actually follow these laws.  The vast majority of our population would not be helped by them most of the time. People who bring up these laws as an argument against the free market want to use them as license for other kinds of laws that are quite different.

TO BE CONTINUED

What if Orianthi sang an Obama v. Ron Paul song?

According to you
I’m stupid
I’m useless
I can’t do anything right

According to you
I’m not able
to decide
not allowed to use my mind
I’m a mess in distress
Can’t have a doctor whose mine
Even if it would save my life
According to you
According to you

But according to him
I’m beautiful and capable
He won’t make me follow his lead
According to him
I’m intelligent and able
Everything I need to be.
Everything is opposite
I don’t feel like stopping it
So baby tell me what I got to lose
He’s into me for everything I’m not
According to you

According to you
I can’t live
My own life
You have to lead me every place

According to you
I suck at buying cars because I don’t give the unions their pay
I’m the girl who does not spend enough
Your investment bankers get what I make
According to you
According to you

But according to him
I’m beautiful and capable
And the bankers should go broke instead.

According to him
I’m intelligent and able
Everything I need to be
Everything is opposite
I don’t feel like stopping it
So baby tell me what I got to lose
He’s into me for everything I’m not
According to you

I need to feel appreciated
like I’m not hated
Oh, no
Why can’t you see me through his eyes?
It’s too bad you’re robbing me dizz-ay

According to me
you’re stupid
you’re useless
you can’t do anything right

But according to him
I’m beautiful, incredible
He can’t get me out of his head

According to him
I’m intelligent and able
Everything I need to be.

YouTube – Orianthi – According To You.

Maybe Krugman is right: Obamacare is Heritagecare

Krugman writes:

Bruce Bartlett asserts that AEI has muzzled its health-care experts, because the truth is that they agree with a lot of what Obama is proposing. I find this quite believable; back in 2003 Stuart Butler of the Heritage Foundation, which is supposedly harder-right than AEI, proposed a health care reform consisting of … drumroll … an individual mandate coupled with subsidies to make insurance affordable. In short, Obamacare.

If Krugman is right, then I think it presents us with an object lesson that was articulated here:

Krugman thinks this is an argument for Obamacare, but I see it as another reason not to trust conservatives on questions of economic liberty. During the Bush years, conservative think tanks advocated the unconstitutional individual mandate and subsidies? Of course they did. No surprise here. After all, social democracy is simply soft corporatist fascism, with a different emphasis.