Category Archives: offsite
Ron Paul won the CPAC vote?!
So then, Ron Paul was the surprise winner of the CPAC presidential straw poll, and herein lies a lesson . . . for somebody. He came in first by a long shot, Romney second, and Palin third. It may soon start to sink in on establishment republicants, who want to “harness” all that tea party energy lying around, in order to get us a return to something like the Bush years, that this might be harder than it looks. The electorate is starting to act like a bear with a sore head. The immediate focus of this anger is Obama and his trillion-wielding minions, but a large number of Republicans wouldn't have to work too hard to get the treatment either.
There are deficiencies in Paul's approach to the world, but hardly any deficiencies in his approach to things like the deficit. And it is the deficit, and Republican earmarks, and Democratic earmarks, and the way things are usually done in Washington, that are the immediate and pressing danger to national security, and a bunch of people are starting to realize it. My children and grandchildren are far more likely to have their lives ruined by the big spenders than they are by the Taliban — determined by common sense and ordinary math.
Read the rest at Like a Bear With a Sore Head.
If I ever get to re-issue my Mark commentary, this goes in
Upon hearing Jesus’ “confession,” the high priest tears his clothes. Not only is it forbidden in the law for the high priests to tear their clothes (Lev. 10:6, 21:10), but it is required that lepers go about with torn clothes. As the high priest cries out “blasphemy!” he inadvertently dons the uniform of a leper who was to tear his clothes and cry out “unclean!” (Lev. 13:45)
All this on the heels of Jesus’ inspection of the temple for leprosy (compare Mk. 11:11-13:2 with Lev. 14:33-45). And meanwhile Jesus is lodging at the house of Simon the leper (Mk. 14:3), who has presumably been cleansed. The high priest and the old Jewish temple is powerless to cleanse and even worse it is infected with uncleanness and spreads uncleanness. But Jesus is the true temple and whoever He touches is cleansed. Jesus is the true high priest who offers the healing of God.
Not the New Zealand Wilderness: a great photo essay on Tolkien’s early influence
Those who have rediscovered The Lord of the Rings through the wonderful (if not always accurate) Peter Jackson movies probably have an image of wild New Zealand locations whenever they think of Middle Earth.
Yet J.R.R. Tolkien’s inspiration for many of his literary locations came not from the exotic wilderness of a foreign land, however beautiful, but from the gentle English countryside, and the rather more sinister smoking heart of the Industrial Revolution in and near his childhood homes in Birmingham, England.
This is a whistlestop walking tour of some inspirational places which may still be visited by the adventurous tourist following in the footsteps of The Fellowship of the Ring. Read this in conjunction with my biography of Tolkien in the first article to get the most from it.
Ronald Tolkien had many childhood haunts in the Birmingham area that were later to become the stuff of legend, and which are now as familiar to me as the back of my own hand. Here, gentle reader, I will lead you on a quest to places in The Shire from ‘The Fellowship of the Ring’, and to ‘The Two Towers’ themselves (and one other!)…
Read the rest at Pentrace Article # 347:- On the Trail of Tolkien: Part 2: Tolkien’s Inspirations in Birmingham Locations.
Go to Haiti and tell me about the “two kingdoms”
I hate admitting it when David Brooks is right, but he is right about Haiti and the impossibility of institutional solutions.
Haiti needs the Great Commission. Somehow they have been allowed to have a voodoo dystopia. It needs to end. And it is going to take the real Great Commission.
And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
Of course, we need it in the financial industry too. And everywhere else.
Piety = clever way to avoid God’s life
I’ve been listening to sermons from the web on Luke 14. It’s Jesus at a banquet. He heals on the Sabbath, He teaches about refusing the seats of honour, He calls us to invite the poor, crippled, lame and blind to dinner and He speaks of the kingdom as a great feast. Wonderful stuff.
But do you know, in all the sermons I’ve listened to from the web, what’s been the number one application of Luke 14?? Quiet times! From both UK and US pastors, the predominant take-home message was ‘make sure you get alone with God every day.’ I’m not going to name names but I listened to some big hitters. And they preached on the feast. The feast where Jesus tells us to throw feasts and then speaks of the kingdom as a feast. And what’s their conclusion: ‘We need to get on our own more!’
??!
Read the whole awesome (and more restrained that I would be) thing: Quiet Times [Thawed out Thursdays] « Christ the Truth.
The Baptized Body by Peter Leithart available free online
It is probably old news that this is available, but since it is being used against him now, I thought it is worth pointing out that it is completely available and searchable for anyone interested who has an internet connection and a device to access it.
Against Kuperian Scholasticism
Schilder was a courageous and brilliant pioneer in the field of redemptive-historical interpretation and preaching and his published volumes of sermons, accessible to readers of Dutch, may perhaps be his greatest legacy.
He was fond of Abraham Kuyper, but refused to embrace all the theological categories Kuyper introduced or endorsed. He routinely castigated the fixation with Kuyperian theological categories and dichotomies as scholasticism. He was particularly perturbed by Kuyper’s view of presumptive regeneration. Since the sacraments confirm faith (LD 25) and since we can’t know whether an infant has faith, Kuyper insisted that regeneration and faith must be presupposed in the infant baptismal candidate in order for baptism to make sense. If we could see that the infant didn’t or wouldn’t have faith, Kuyper speculated, there wouldn’t be any purpose in baptizing him or her. For this reason, some Kuyperian ministers, after baptizing a child, would say, “Let’s hope this was a real baptism.” The baptisms of children who proved to be unbelievers were meaningless spillings of water.
Schilder insisted that the basis for baptism must be God’s objective promises and not our presuppositions. He did not want to narrow the scope of covenant to the decree of election. What God said in history was, for Schilder, just as important as what He decreed in eternity past. God speaks promises to children being baptized. Who are we to diminish the importance or doubt the sincerity of that speech?
Schilder thought that a lot of Kuyper’s dichotomies (external covenant/internal covenant, visible church/invisible church, militant church/triumphant church, etc.), when pressed, hindered a proper interpretation of Scripture.
Read the rest at Episcopos: Questions for the CanRC (1).
I enjoyed deep-fried turkey with friends on St. Cecilia Day
Yesterday was the feast day of St. Cecilia, the virgin and martyr who died at the hands of the Romans 1,800 years ago. For the crime of being a Christian, she was beheaded, and has been venerated as the patron saint of music by both the Catholic and Eastern Orthodox churches ever since.
Unfortunately in America, this feast in honor of an ancient martyr who gave her life as a witness to God was mostly ignored in favor of the quasi-religious holiday created by politicians known as “Thanksgiving.” During this holiday, people mostly watch football and stuff their faces with turkey while possibly taking a minute to pay lip service to the bland little American god that is more of a political prop than a deity.
Read the rest at The Anti-Independence Day. Note I think the veneration of martyrs is forbidden by Scripture as recognized by Protestants. But memorial feast are just fine and Cecilia vastly preferable. Hopefully more Protestants will awaken to the idolatry of Statism soon.
Not faith but a lack of forclosure in their histories
While Americans feel increasingly disheartened, their leaders evince a mindless . . . one almost calls it optimism, but it is not that.
It is a curious thing that those who feel most mistily affectionate toward America, and most protective toward it, are the most aware of its vulnerabilities, the most aware that it can be harmed. They don’t see it as all-powerful, impregnable, unharmable. The loving have a sense of its limits.
When I see those in government, both locally and in Washington, spend and tax and come up each day with new ways to spend and tax—health care, cap and trade, etc.—I think: Why aren’t they worried about the impact of what they’re doing? Why do they think America is so strong it can take endless abuse?
I think I know part of the answer. It is that they’ve never seen things go dark. They came of age during the great abundance, circa 1980-2008 (or 1950-2008, take your pick), and they don’t have the habit of worry. They talk about their “concerns”—they’re big on that word. But they’re not really concerned. They think America is the goose that lays the golden egg. Why not? She laid it in their laps. She laid it in grandpa’s lap.
They don’t feel anxious, because they never had anything to be anxious about. They grew up in an America surrounded by phrases—”strongest nation in the world,” “indispensable nation,” “unipolar power,” “highest standard of living”—and are not bright enough, or serious enough, to imagine that they can damage that, hurt it, even fatally.
We are governed at all levels by America’s luckiest children, sons and daughters of the abundance, and they call themselves optimists but they’re not optimists—they’re unimaginative. They don’t have faith, they’ve just never been foreclosed on. They are stupid and they are callous, and they don’t mind it when people become disheartened. They don’t even notice.
Read the rest at: Peggy Noonan: We’re Governed by Callous Children – WSJ.com.