Note: I wrote this response without realizing the post below is five years old. That might have change the tone. Maybe.
On the plus side for the two-kingdom approach… A bulwark against theonomy and reconstructionism
Joel McDurmon is right about the context of that statement:
Interestingly, this is the only solid conclusion DeYoung comes to. The rest is cloudy and unsure, bifurcated and bipolar. He writes, “I don’t like the ‘third rail’ folks who are always positioning themselves as the sane alternative between two extremes, but I have to admit that there are elements of both approaches–two kingdom theology and neo-Kuyperianism–that seem biblical and elements that seem dangerous.”
So let me just summarize DeYoung’s actual communication. It isn’t about neo-Kuyperianism. It isn’t about two-kingdoms. It is against God’s law. He wants you to know that ministers in good standing (in complete opposition to the actual statements in the Westminster Confession, if anyone cares) will be permitted all sorts of intellectual hobbies to root around in one or the other viewpoints. But theonomists are outside the pale. In fact, opposing theonomy doesn’t require an exegetical reason (or, for that matter, any church court ruling). You as a reader need to be taught what you must do, how you must conform, to be acceptable to DeYoung and his cool friends.
Reject Theonomy! Not with an argument. Not with an ecclesiastical verdict. But with prejudice. All other viewpoints can be measured by their utility in rejecting theonomy.
There is nothing else to learn from DeYoung’s piece. It is one piece of dogmatism nestled in a pile of mush. Notice that, as there is no argument, the hope seems to be that the reader will, in the midst of all the other verbiage, simply swallow the dogma without evidence or argument.