Monthly Archives: September 2007

Look, another deviation from the “moral community” (self-styled)

Whereas obedience is the response to grace, grace is the consequence of law keeping. The merciful will be shown mercy (Matt. 5:7). In response to his children’s obedience, the Father gives yet more grace. The righteousness for which believers hope (Gal. 5:5) is no less a gift than that which has embraced them in the gospel (Rom. 1:17; 3:21). At the Final Judgment, those who obey the law will indeed be declared righteous (Rom. 2:13), not as a basis for forgiveness, but as the Father’s glad acceptance and approval of what they have done in response to grace (cf. 1 Cor. 4:5; Matt. 25:21; Jas. 2:14-26).

Knox Chamblin, Continuity and Discontinuity: Perspectives on the Relationship Between the Old and New Testaments by John A. Sproule & C. Samuel Storms, eds. Crossway, 1988, pp. 194-195.

Apostolic Hermeneutics

For some mysterious reason I google-blogsearched the terms “reformed” and “hermeneutics.”  And for some mysterious reason R. S. Clark posted on the topic.  This is the sort of website I usually avoid, but the entry is quite good both for content and for the reminder that a “reformed hermeneutic” might be explained in, say, a few books on that topic written by Reformed notables.

Why this is worth pointing out is, in my opinion, better left unstated.  But there it is.