“Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God?” (Romans 2.3)
“So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?” (Romans 2.26; footnote acknowledges “counted”)
“For we hold that one is justified by faith apart from works of the law” (Romans 3.28).
For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:
“Blessed are those whose lawless deeds are forgiven,
and whose sins are covered;
blessed is the man against whom the Lord will not count his sin.”
Is this blessing then only for the circumcised, or also for the uncircumcised? We say that faith was counted to Abraham as righteousness. How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well (Romans 4.3-11).
“That is why his faith was ‘counted to him as righteousness.’ But the words “it was counted to him” were not written for his sake alone, but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord” (Romans 4.22-24).
“sin is not counted where there is no law” (Romans 5.13).
“So you also must consider yourselves dead to sin and alive to God in Christ Jesus” (Romans 6.11).
“For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Romans 8.18).
“This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring” (Romans 9.8).
“I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean” (Romans 14.14).
Same word every time.
“Reckon” would work just fine.