Monthly Archives: May 2008

Instead of a book review

I recently found that I had forgotten/lost some stuff from my last Presbytery meaning.  Out of sight, out of mind, and all that.  I hate this especially because I had intended to read and review for you Dr. Peterson’s (full disclosure: he was one of my systematics professors at my alma mater) Election & Free Will–which I acquired at that meeting.  I have looked through it but haven’t sat down and taken notes to give it a thorough review.

However, I can tell you this:  Typically, I have recommended two resources on the doctrine of unconditional election to eternal life, and then recommended augmentation for both.  The two are Lorraine Boettner’s book and R. C. Sproul’s.  The problem was that Boettner’s is too much for many.  Sproul’s is much better as a short introduction (it is my standard in teaching the doctrine in Sunday School classes).  But neither is especially thorough in their Biblical Theology.  At this point, I think Peterson’s is going to become my standard recommendation because it is both thorough and accessible and and much more devoted to surveying the Bible in a wholistic fashion.  I highly recommend it.  Next time I lead any kind of book study on the subject, this will be the book.

Of course, if you’re not a fellow calvinist, I can’t say you will necessarily appreciate the book as I do.  But you never know!  Why not give it a spin?

Postscript: Since I have neglected to write a real review, I’ll direct you to another blogger who did it right.  However, I emphatically disagree that the book contains an “optional” chapter, or if it does, that it is the one Challies selects as such.

Character & Justice:Exodus 23.1-9

Here’s a passage from Exodus 23.  See if it makes sense to you:

You shall not spread a false report. You shall not join hands with a wicked man to be a malicious witness. You shall not fall in with the many to do evil, nor shall you bear witness in a lawsuit, siding with the many, so as to pervert justice, nor shall you be partial to a poor man in his lawsuit. You shall not pervert the justice due to your poor in his lawsuit. Keep far from a false charge, and do not kill the innocent and righteous, for I will not acquit the wicked. And you shall take no bribe, for a bribe blinds the clear-sighted and subverts the cause of those who are in the right. You shall not oppress a sojourner. You know the heart of a sojourner, for you were sojourners in the land of Egypt.

Make sense?  Stays on topic.  It is obviously a paragraph about justice.  The final sentence may seem to drift but it makes sense to say to liberated slaves that the point is to not enslave others.

OK.  But that’s not actually the passage in Exodus.  Here it is with the material I extracted put in bold.

You shall not spread a false report. You shall not join hands with a wicked man to be a malicious witness. You shall not fall in with the many to do evil, nor shall you bear witness in a lawsuit, siding with the many, so as to pervert justice, nor shall you be partial to a poor man in his lawsuit. If you meet your enemy’s ox or his donkey going astray, you shall bring it back to him. If you see the donkey of one who hates you lying down under its burden, you shall refrain from leaving him with it; you shall rescue it with him. You shall not pervert the justice due to your poor in his lawsuit. Keep far from a false charge, and do not kill the innocent and righteous, for I will not acquit the wicked. And you shall take no bribe, for a bribe blinds the clear-sighted and subverts the cause of those who are in the right. You shall not oppress a sojourner. You know the heart of a sojourner, for you were sojourners in the land of Egypt.

One way to take this is the point that, if it is wrong not to help someone out who hates you or whom you despise, how much more to actively participate in mob violence/kangaroo court proceedings against him or anyone else.  However, I think there is a related point.  Most of us aren’t actively seduced into unjust prosecution (not true right now in the PCA but usually).  We all imagine ourselves moral heroes.  But if we don’t automatically help out people who need help, even if (we presume to judge that) they don’t deserve it, we’re not the moral heroes we pretend we are and we will not be able to resist the mob pressure when it comes.

So it has come to this

Calvin shooting 004The kids are out of school and I need to do some work.  Jennifer does her usual helpful thing and volunteers to take all four of ours, plus one guest, to the St. Louis Science Center.  Everything is great.

Then, as everyone is bustling around, I notice again something that bothered me last night–that when I’m leaning against the kitchen counter that I lose so much height that I am looking up at Calvin’s face when he is walking by.

I couldn’t leave it alone.  I stopped Calvin and stood up to reassure myself.  And I’m pretty sure I was still looking up!  My just-turned twelve-year-old is as tall or taller than me.

And only two months ago I posted this.

Since I haven’t written about freelance writing in awhile…

(That is mainly because I have no client who pays me to do so.)

But I just want to express my wistfulness that St. Louis is not more like Dallas in some ways.  Mainly, when someone posts this sort of job “offer,” you quickly get appropriate responses, like this.  Sadly, I think the first thrown tomato has been removed.  I’m glad see signs of self-respect in Texas.

Proverbs 19.14, 15

House and wealth are inherited from fathers,
but a prudent wife is from the Lord.
Slothfulness casts into a deep sleep,
and an idle person will suffer hunger.

So, typically one has to work for one’s living and slothfulness is a sin. But when it comes to a wife, Adam couldn’t do any work to acquire one.  He had to go into a deep sleep.

Warnings in the book of Hebrews

How can we say that Hebrews is exhorting some to get converted?  It says nothing of the kind.  I says of all those who have become disciples that they must not abandon Christ, lest they fall into condemnation.

The message is never, “Some of you were falsely converted and need to do it for real,” but “All of you need to continue, to not shrink back, to show faith and patience, to add endurance, in order to inherit the promises and not come into severe judgment.”

Is this even debatable?

Making sense of Abraham’s arrangements for Isaac’s marriage

I wondered recently about what conclusions we should make concerning Abraham’s work in Isaac’s marriage as recorded in Genesis.  Especially since we have a number of different courtship methods mentioned in the Bible.  I just came across Proverbs 19.14, which I think fits rather well:

House and wealth are inherited from fathers,
but a prudent wife is from the Lord.

Of course, ironically, Rebekah’s prudence eventually makes her Isaac’s opponent, at least when it came to which of their children would inherit house and wealth.

100 Cupboards by N. D. Wilson

I doubt there is much need for me to describe this book.  If you like Stephen King or Dean Koontz, if you like C. S. Lewis (especially The Magician’s Nephew), if you like Tim Powers or James Blaylock (and you really should), if you have any appreciation for urban fantasy (though it is set in rural Kansas, I think the crossover setting still rates the comparison), if you like Neil Gaiman or Harry Potter or Gene Wolfe (especially, duh, There Are Doors), if you like Buffy the Vampire Slayer or Angel, you will love this book.

One of the sad things about marketing is that labels are used in order to attract readers that also repel many more.  This book is YA (Young Adult), but I hope you will all realize that some of the best stories written for anyone at any age are officially YA.

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