Monthly Archives: March 2008

Today is Good Friday

From the Gospel according to Matthew:

Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done.

On qualifications to the ministry

There are churches where the pastor doesn’t know any Greek or Hebrew and his church history knowledge is woefully short (perhaps he is shocked to learn that Luther baptized babies when one of the church’s youths returns for Christmas break from college). There are churches where the structure of choosing officers is a real mess. And there are all sorts of dire consequences that can and often do follow from these deficiencies.

But in many of those congregations, we find real pastors who preach the Bible to God’s people, who baptize in His name, and who administer the Lord’s Supper in public worship. They care for the flock, marrying and burying as appropriate, counseling disciples to continue in the discipleship of the Lord.

A denomination should never exalt its standards for ordination as if they were the absolute criteria for whether or not a person is truly a Minister of the Gospel. And even though there are occasions when transfers in membership can and should be made due to the consequences of ignorance or other problems, the lower standards of other church families gives no denomination the rights of a social service worker to simply declare the family dysfunctional and demand the immediate confiscation of all the children. Even bad fathers are still fathers.

Promoting an adequately trained and educated clergy was one of the struggles of the Reformation. I thank God for it and hope it spreads. But without arrogance and faction.

And without hypocrisy where the ideal is invoked for the sake of thinking oneself better than others, while the substance has long been missing.

Heb 12.1-3

Whatever Jesus accomplished on the cross and through it, his primary mindset could not have been, “I’ve got to win God’s blessings through my efforts.” Otherwise, his attitude in obedience unto death could never be used as the example for the Christian life. But it is used that way all the time. Jesus on the cross is many times the example of living [and dying] by faith.

Jesus’ death was something he did in our place, but, if we really believe that, it is impossible for it to not also be an example for us to emulate in a reflective capacity.

We must trust God to raise us up from everything that he calls us to go through.

Justification and union again

I blogged a few years ago:

There is simply no getting around it: the marriage picture is a picture of precisely what Reformed Theology has taught both in Calvin and in the Westminster Confession and Catechisms. And it is imputation.

The marriage picture I was defending was as follows:

So Scripture is teaching us that the faith which saves is not a work. It has no spiritual value in itself. Strictly speaking, the true Christian church does not teach justification by faith. It teaches justification by Christ. Where does the faith come in? It is simply the uniting with, joining with, becoming one with, the Lord Jesus Christ. Being married to Christ, all that is His becomes His bride’s, the believer’s. A wife becomes a co-heir of all that belongs to her husband simply by being his wife, by her union with him in marriage. That is the fact: she is his wife. There is no virtue or merit in that. She simply possesses what now belongs to her by that relationship. Marriage is not a virtue that deserves a reward, but a relationship that brings the husband’s possessions along with him.

That is the meaning of the word “reckons” or imputes or credits. The justified one “does not work, but trusts God who justifies the wicked.”

Wait a minute! Was I defending that particular statement?

Continue reading

An Owellian version of “law and order”

New reminder of how criminality comes from a badge:

So far, Chesapeake police have given no indication that they did any investigation to corroborate the tip from their informant. There’s no mention in the search warrant of an undercover drug buy from Frederick or of any extensive surveillance of Frederick’s home.

More disturbingly, the search warrant says the confidential informant was inside Frederick’s house three days before the raid—about the same time Frederick says someone broke into his home. Frederick’s supporters have told me that Frederick and his attorney now know the identity of the informant, and that it was the police informant who broke into Frederick’s home.

Chesapeake’s police department isn’t commenting. But if true, all of this raises some very troubling questions about the raid, and about Frederick’s continued incarceration.

Special prosecutor Paul Ebert said at a recent bond hearing for Frederick that Shivers, the detective who was killed, was in Frederick’s yard when he was shot, and that Frederick fired through his door, knowing he was firing at police.

Frederick’s attorney disputes this. Ebert also said Frederick should have known the intruders were police because there were a dozen or more officers at the scene. But some of Frederick’s neighbors dispute this, too. One neighbor told me she saw only two officers immediately after the raid; she said the others showed up only after Shivers went down.

What’s clear, though, is that Chesepeake police conducted a raid on a man with no prior criminal record. Even if their informant had been correct, Frederick was at worst suspected of growing marijuana plants in his garage. There was no indication he was a violent man—that it was necessary to take down his door after nightfall.

The raid in Chesapeake bears a striking resemblance to another that ended in a fatality. Last week, New Hanover County, N.C., agreed to pay $4.25 million to the parents of college student Peyton Strickland, who was killed when a deputy participating in a raid mistook the sound of a SWAT battering ram for a gunshot, and fired through the door as Strickland came to answer it.

In the case where a citizen mistakenly (and allegedly) shot through his door at a raiding police officer, the citizen is facing a murder charge; in the case where a raiding police officer mistakenly shot through a door and killed a citizen, there were no criminal charges.

Over the last quarter century, we’ve seen an astonishing rise in paramilitary police tactics by police departments across America. Peter Kraksa, professor of criminology at the University of Eastern Kentucky, ran a 20-year survey of SWAT team deployments and determined that they have increased 1,500 percent since the early 1980s—mostly to serve nonviolent drug warrants.

This is dangerous, senseless overkill. The margin of error is too thin, and the potential for tragedy too high to use these tactics unless they are in response to an already violent situation (think bank robberies, school shootings or hostage-takings). Breaking down doors to bust drug offenders creates violent situations; it doesn’t defuse them.

Another example of how the state of nature is actually a political creation in real life.

More examples here and here.

Hat Tip: Chris

The project is dead, long live the project

One down, another to go, and then I’m in free fall.  I got tired of documenting the ups and downs of things here in  my private business world, so I’ve been filling my blog with important fiction thoughts and escapist theologizing.  But, for those who care there is a lot at stake in the next month….